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News Update:

Jordanian Pressure Preventing Western Wall Walkway Construction

reprinted from Arutz 7
02/07/10

by Gil Ronen

(IsraelNN.com) Jordanian pressure is preventing the completion of a walkway to the Temple Mount next to the Western Wall (Kotel), according to Nadav Shragai, senior researcher at the Jerusalem Center for Public Affairs.

The Islamic Historical Society has filed suit in the Jerusalem District Court, demanding a halt to the work on widening the Kotel Plaza and the renovation of the Rambam (Mughrabim) Gate entrance to the Temple Mount. The court is awaiting a reply from the Prime Minister's Office on the matter.

Islamic officials said that the walkway project is an attempt by Israel to destabilize the foundations of the mosques on the Temple Mount and to rebuild the Jewish Temple, 1940 years after it was burned down by the Romans.

Shragai told Arutz Sheva's Hebrew service that the Muslim claims are completely unfounded: "The Mughrabim Bridge is a tourists' entrance to the Temple Mount and it is in Israel's possession – not the [Muslim] Wakf's. About six years ago, in a big snowstorm, the dirt ramp collapsed and parts of it fell. That is why the wooden bridge which is there to this day was built. The entire matter of renovating the bridge has turned into a political argument that has gone on for five years."

The plan for renovating the walkway to the Rambam Gate has been approved, Shragai said, but the government is delaying its implementation. "At first they wanted the bridge to be suspended from support columns,” the veteran former journalist explained, “but environmental groups objected. In the end it was decided that the bridge would be placed on what remains of the [dirt] ramp, in order to avoid damage to houses in the Mughrabim neighborhood. This plan currently has the necessary approvals and all that is needed is a construction permit from the Kotel Heritage Fund which answers to the Prime Minister's Office. For some reason, because of pressure from the Jordanian government, the government is not granting this permit."

In the meantime, Shragai explained, the women's section of the Kotel Plaza is smaller than it should be because the wooden bridge has blocked off one-third of its area.

Researcher: Muslim Claims on Mughrabi Ramp are Baseless

reprinted from Arutz 7
Feb/05/10

(IsraelNN.com) Senior Researcher Nadav Shragai of the Jerusalem Center for Public Affairs said Friday that Muslims are baseless in their claim that Israel's attempts to renovate the bridge from the Western Wall Plaza to the Mughrabi Gate entrance to the Temple Mount seek to undermine the foundations of Temple Mount mosques. That claim is the basis of a Supreme Court petition by the Islamic Historian organization to stop the renovation attempts, which are intended to allow return of the women's section next to the Western Wall to its size before the collapse of the ramp that preceded the bridge.

Interviewed by Arutz Sheva as the court awaits the response of the Prime Minister's Office, the journalist said that the claims are rendered baseless by Israeli sovereignty on the bridge area and that the matter has been a political one for five years. He added that the renovations are in the Muslims favor and only pressure from the government of Jordan keeps the Prime Minister's Office from authorizing the work via the Western Wall Heritage Fund.

Will Rockefeller build 3rd Temple? Internet abuzz with report of biblical proportions ...

reprinted from WorldNetDaily
Thursday, February 4, 2010

JERUSALEM – A Rockefeller is raising capital to rebuild the Jewish Temple, said the news release published on CNN Money's Internet site and other news sources.

The plan would include a united Jewish and Palestinian Arab state. A Jewish group promoting the rebuilding of the Temple was reported to be cooperating.

The story spread virally through the evangelical Christian blogosphere. But it was all part of an elaborate hoax.

The release, filed with MarketWire and republished at CNNMoney.com, claims "Supriem David Rockefeller" is director of a company, Kinti Holdings group, which is working with a Jewish Temple organization to rebuild the Third Temple.

States the release: "Kinti Holdings will be raising funds to go towards building the Third Temple in Jerusalem in strict coordinance with The Temple Institute, Rabbi Hiam Richman and The Palestinian National Interest Committee (PNIC) and supporting Husam Bajis for President of Palestine."

Richman, international director of the Temple Institute, a Jewish Temple activist group, told WND the release is a "scam."

"The Temple Institute strongly protests the use of its name and that of Rabbi Chaim Richman in a series of fraudulent press releases and advertising claims that are now circulating on the Internet," read the Temple Institute's official response to the release.

Understanding the future from the past, get "Prophecies for the Era of Muslim Terror"

Continued the Institute's response: "The claims made by these men ... are false and malicious, and their apparent intentions are to take advantage of the Temple Institute's sincere supporters and rob them of funds. The Temple Institute advises its friends and supporters to avoid being taken in by this scam."

The original "Rockefeller" press release about rebuilding the Third Temple, however, has been spreading like wildfire on Christian websites and blogs.

The release was filed with MarketWire, a leading newswire service. A spokesman for Marketwire did not immediately return a WND request for comment. Is it not uncommon for newswire services to post releases without first fact-checking the content. CNNMoney.com routinely reprints business press releases.

The company that filed the release, Kinti Holdings, has a track record of making strange announcements.

On Monday, Kinti filed a release using the Rockefeller name and claiming it is seeking "a debt/equity swap" with "any and all national brand name corporations."

Another release claimed the company is partnering with "Supriem David Rockefeller" and his "$500 million" worth of entertainment business. The release says Rockefeller is a "financial magnate with strong ties to the entertainment industry."

Yesterday, hours after a WND request for comment on the Third Temple announcement was sent to the sole e-mail address listed for Kinti, the company posted a statement claiming, "Kinti is now conducting Due Diligence of a Major National Brand Name Chain concerning debt for equity and will enter into a mandatory quiet period."

The "management" section of Kinti's website states, "All of the previous Officers, Directors and Board of Directors have resigned. Richard Byrd has been appointed the new CEO and the only member of the Board of Directors."

The company claims to own a mine in Guyana, South America, but doesn't specify where the mine is other than pointing to a Google Earth map. The site posts a picture of what it claims is a mining permit from Guyana.

Who is Supriem David Rockefeller?

As for "Supriem David Rockefeller"? A spokeman for the Rockefeller Foundation told WND he doesn't exist.

A routine web search for the name brings up scores of conspiracy websites claiming, among other things, that "Supriem" is a secretive 34-year old heir to the Rockefeller dynasty who is fighting for a New World Order.

One site says it found Supriem really is a con artist and convicted thief who goes by different names and lives in Williamson County, Tennessee.

Some outlandish claims about "Surpiem" include:

  • Supriem has DNA from different races, including Anunnaki, Draco Triple Helix, Elohim and more. He has triple helix blue blood in a chimera state with red blood and more than one DNA sequence, which is what chimera is. His triple helix is the reptilian blood.
  • Supriem has a fortune in the trillions and is seeking to finance a high-speed bullet train.
  • Supriem exerts enormous influence over Bill Clinton, George H.W. Bush and Henry Kissinger, who are working on a "counter-New World Order."

Rebuilding Third Temple

While the Third Temple press release may be a hoax, the Temple Institute is anything but. The group is involved in restoring a Jewish presence to the Temple Mount, where current Israeli laws bar Jews from ascending the Mount during most hours of the day while Muslims are granted nearly 24-hour access.

The Temple Institute also focuses on preparation for the rebuilding of the Third Temple. The group has been preparing ritual objects suitable for Temple use. Many of the more than 90 ritual items to be used in the Temple have been re-made to the highest standards the Temple Institute.

The First Temple was built by King Solomon in the 10th century B.C. It was destroyed by the Babylonians in 586 B.C. The Second Temple was rebuilt in 515 B.C. after Jerusalem was freed from Babylonian captivity. That temple was destroyed by the Roman Empire in A.D. 70. Each temple stood for a period of about four centuries.

The Temple was the center of religious worship for ancient Israelites. It housed the Holy of Holies, which contained the Ark of the Covenant and was said to be the area upon which God's presence dwelt. All biblical holidays centered on worship at the Temple. The Temples served as the primary location for the offering of sacrifices and were the main gathering place for Israelites.

According to the Talmud, the world was created from the foundation stone of the Temple Mount. It's believed to be the biblical Mount Moriah, the location where Abraham fulfilled God's test to see if he would be willing to sacrifice his son Isaac.

The Temple Mount has remained a focal point for Jewish services for thousands of years. Prayers for a return to Jerusalem and the rebuilding of the Temple have been uttered by Jews since the Second Temple was destroyed, according to Jewish tradition.

The Al Aqsa Mosque was constructed in about A.D. 709 to serve as a shrine near another shrine, the Dome of the Rock, which was built by an Islamic caliph. Al Aqsa was meant to mark what Muslims came to believe was the place at which Muhammad, the founder of Islam, ascended to heaven to receive revelations from Allah.

Jerusalem is not mentioned in the Quran. It is mentioned in the Hebrew Bible 656 times.

Islamic tradition states Muhammad took a journey in a single night on a horse from "a sacred mosque" – believed to be in Mecca in southern Saudi Arabia – to "the farthest mosque" and from a rock there ascended to heaven. The farthest mosque became associated with Jerusalem about 120 years ago.

According to research by Israeli Author Shmuel Berkovits, Islam historically disregarded Jerusalem as being holy. Berkovits points out in his new book, "How Dreadful Is this Place!" that Muhammad was said to loathe Jerusalem and what it stood for. He wrote Muhammad made a point of eliminating pagan sites of worship and sanctifying only one place – the Kaaba in Mecca – to signify the unity of God.

As late as the 14th century, Islamic scholar Taqi al-Din Ibn Taymiyya, whose writings influenced the Wahhabi movement in Arabia, ruled that sacred Islamic sites are to be found only in the Arabian Peninsula and that "in Jerusalem, there is not a place one calls sacred, and the same holds true for the tombs of Hebron."

A guide to the Temple Mount by the Supreme Muslim Council in Jerusalem published in 1925 listed the Mount as Jewish and as the site of Solomon's Temple. The Temple Institute acquired a copy of the official 1925 "Guide Book to Al-Haram Al-Sharif," which states on page 4, "Its identity with the site of Solomon's Temple is beyond dispute. This, too, is the spot, according to universal belief, on which 'David built there an altar unto the Lord.'"

Aaron Klein, WorldNetDaily's senior staff reporter and Jerusalem bureau chief, is known for his regular interviews with Mideast terror leaders and his popular segments on America's top radio programs. His newly released book is "The Late Great State of Israel: How Enemies Within and Without Threaten the Jewish Nation's Survival."

Temple Institute Denies "Supriem Rockefeller" Links

reprinted from Arutz 7
Shevat 20, 5770 / February 4, '10

In response to wide-spread reports that the Temple Institute of Jerusalem has linked up with "Supriem David Rockefeller" in a scheme to raise funds for the "rebuilding of the Third Temple," the Temple Institute has issued the following disclaimer:

"The Temple Institute strongly protests the use of its name and that of Rabbi Chaim Richman in a series of fraudulent press releases and advertising claims that are now circulating on the Internet.

"The Temple Institute has no relationship with Kinti Mining Group, “Supriem David Rockefeller,” Frank Love, or the “Temple Now Project.” Their claims that they “will be raising funds to go towards building the third Temple in Jerusalem in strict co-ordinance with the Temple Institute and Rabbi Hiam Richman [sp]” are false and malicious, and their apparent intentions are to take advantage of the Temple Institute’s sincere supporters and rob them of funds. The Temple Institute advises its friends and supporters to avoid being taken in by this scam. We hereby reiterate and reassure our friends and supporters that these groups and individuals are not authorized to represent the Institute, speak in its name, or to solicit or collect funds designated for the Holy Temple, in any manner whatsoever."

Police Barring National Union MKs from Temple Mount

reprinted from Arutz 7
Jan/31/10

Fearing Arab unrest, Israeli police are refusing to permit lawmakers from the National Union party to tour the Temple Mount entrance in Israel’s capital.  In a message sent to the faction, police wrote that such a tour was liable to spark conflict with residents of the Old City’s Muslim quarter and generally increase tensions in Jerusalem. The Temple Mount is considered by Jews to be the holiest site on earth.

Police refuse to allow National Union to tour entrance areas to Temple Mount

reprinted from Ynet
Jan/29/10

Fearing it could spark unrest, police refused to permit National Union faction members to tour the Temple Mount entrance areas in the Old City of Jerusalem.

In a message sent to the faction, the police wrote that such a tour was liable to spark off conflict with residents of the Moslem quarter of the Old City and increase tensions regarding the Temple Mount. (Amnon Meranda)

Group from Teaneck Went on Temple Mount

reprinted from Arutz 7
Jan/29/10

A group of about 30 Jews from the Rinat Yisrael congregation in Teaneck, New Jersey, headed by Rabbi Yosef Adler, went up on the Temple Mount this week, guided by Chairman Yehuda Glick of the Temple Mount and Temple Heritage Fund.

Glick told Arutz Sheva "The police made every effort to cast a shadow on the visit, including dividing the group into two, such that the second of the two groups had to wait for an hour in the rain and cold until the first group finished." He added that the group was subjected to being photographed by the police.

Most Recent Newsletter From Rabbi Chaim Richman Nisan 20, 5768 / April 25, 2008
Erev Shvi'i shel Pesach - Eve of the 7th Day

 

Newsletter Archive

The Light of Redemption

 

So much time and effort goes into preparing for the Passover seder. However, Passover doesn't end with the seder - it's only the beginning. But the next day, with the week-long festival before us, we cannot but help feeling somewhat let down. What is this feeling some complain of? Something of an anticlimax, perhaps; we are left hanging in the air. We've left Egypt; so what do we do now? In reality, these feelings are only natural, and actually fit in perfectly with the sublime teachings of our greatest sages regarding the spiritual configuration and challenges that have begun on the first night of Pesach. On that night, G-d delivered His people Israel "with an outstretched arm" (Ex. 6:6) exclusively of His own initiative, at the exact moment of their greatest need for redemption. The illumination of that direct, gratis Divine intervention was so powerful, so overwhelming, and yet so elusive - that it could not remain with the people. Israel walked out of Egypt by that Divine light, but in the morning it was gone... and now they would have to work hard, with self-motivated, slow spiritual progression - of their own initiative - in order to get that light back. This is one of the most important messages of Passover: In order for that light to shine for us, in order to make it real, we have to make it our own, by deserving it. Now, "and you shall count for yourselves from the morrow of the Great Sabbath (i.e., Passover) seven complete weeks" (Lev. 23:15), and slowly regain that level of illumination. So too, the same powerful light washes over us each year on that night, as G-d in His mercy and love extends His arm once again, and grants us the opportunity to leave Egypt behind and begin a new Exodus towards true freedom. In the morning we awake as from a dream, with the notion that something profoundly important has happened. But as with a dream, it cannot last unless it can be made tangible, solid, and lasting.

This is one purpose of the omer count, which we have already begun. But what do we need to do in order to deserve that illumination? We had it as a gift outright on the first night of Passover, but what must we do to acquire it fairly, and make it our own?

The answer to this lies in an understanding of the nature of this Seventh day of Passover. Clearly, if Passover is the quintessential Jewish experience of emancipation and birth as a nation, then the culmination of this experience is Israel's crossing of the Sea of Reeds, which takes place on the Seventh day of the festival.

The experience of the splitting of the sea was an unparalleled showcase of spiritual power and clarity in the true knowledge of G-d. The people of Israel, great and small alike, were totally transfixed by this vision of the reality of G-d's power and providence, and the entire nation ascended to the highest level of prophecy, as our sages enigmatically express: "The entire people cried out, 'this is my G-d and I will extol Him,' (Ex. 15:2) for even the simple, ordinary handmaiden saw more at the splitting of the Sea of Reeds than even (the experienced and righteous prophet) Ezekial" (Mechilta).

But a closer examination of what took place at the sea reveals the complexity of Israel's struggle to free herself from the shackles of Egypt that still remained in her mind.

Our sages relate that upon reaching the sea and finding themselves pursued by the Egyptians, our forefathers were divided into four distinct groups. Each group expressed a different stance and opinion as to how to proceed with the situation at hand. One group, filled with hopelessness, said 'let us throw ourselves into the sea and drown.' Another said 'let's just go back to Egypt.' The next group said 'let us fight them.' And the last group said 'let us cry out.' Finally, Nachshon, prince of the tribe of Judah, jumped into the water and began walking until it reached his nostrils, and when he could walk no further, the sea split, and remained open for the entire nation to walk through.

Perhaps, on a deeper level of meaning, these opinions expressed their "take" on how to get on with fulfilling the Jewish people's mission, or, in modern day vernacular: What to do about the Jewish problem. Some said: We are simply up against too much in this world. It's pointless and we might as well just give up. Others said, let us try to placate the Egyptians, we'll apologize for leaving, and gladly serve them again, and we'll do anything to make them happy. Others said, we'll confront them militarily. Some felt that all we can do is cry.

In the end, Moses told them, each of you is wrong. G-d will handle all of this Himself: "Do not fear! Stand fast and see the salvation of Hashem that He will perform for you today, for as you have seen Egypt today, you shall not see them ever again! Hashem shall make war for you, and you shall remain silent" (Ex. 14:13-14).

To the group that wanted to jump into the sea - Moses said, "Stand fast."
To the group that wanted to return to Egypt - Moses said, "You shall not see them ever again."
To the group that wanted to wage war - Moses said, "Hashem shall make war for you."
To the group that wanted to cry - Moses said, "You shall remain silent."

So, it's not so easy for a slave to stop being a slave. Freedom from physical bondage is only the first step. What is the next step to true freedom - and to getting back the light?

In another of the astounding insights of our sages, it is related that the Sea of Reeds only split in the merit of the righteous Joseph, who withstood the temptation of his master's wife. The verse states "The sea saw and fled (Psalms 114:3), and the rabbis ask: What did the sea see, that caused it to 'flee,' to split and part its waters? It saw the coffin of Joseph" (Midrash Tehillim 114).

This teaching expresses a profound allegorical message. What is the connection between Joseph and the splitting of the sea that the great sages wish to emphasize? Why was "seeing" the coffin of Joseph - transported across the sea by Moses (Ex. 13:19) - enough to make the mighty Sea of Reeds "up and flee?"

Joseph is called tzaddik, righteous, because the Torah testifies (regarding his temptation with his master's wife), that Joseph was truly pure and able to control himself particularly in that area of human life, which is the true test and testimony of an individual's righteousness.

When a person endeavors to serve G-d by breaking and training his character traits in order to bring the entire spectrum of his personality into the realm of holiness for the service of G-d, he needs superhuman strength. To gain mastery and dominion over one's own human nature is to master the power of nature and to become elevated above it. And such a person is called a "tzaddik", one who is truly righteous. Thus we are taught that the Holy One, blessed be He, may make a decree, but a tzaddik - a truly righteous person - can nullify that decree. How is it that a righteous individual has the power to nullify G-d's will, His decrees? Precisely because such a person can change and even reverse his very nature for the honor of G-d. Thus in the inimitable style of Divine 'measure for measure,' G-d reverses His decrees as well in the merit of this person.

Thus "the sea saw and fled," the splitting of the sea was in the merit of Joseph. For the sea changed its very nature for the honor of the will of G-d. At the time of creation, G-d had originally declared "let the waters gather together... " (Gen. 1:9); the nature of water is to stand together in one place. But in the merit of Joseph, who changed his own nature, who gained mastery over his nature for the sake of the honor of G-d... and therefore earned the title of "righteous... " the sea changed its very nature as well, as if the sea reasoned to itself: If Joseph could change his nature for the Creator, then so can I.

It all comes together on the seventh day of Passover. The first day, and the overwhelming wash of the light of redemption, is inexorably bound up with the last day. The more we can change ourselves into the people that we have the potential to become, the more we are deserving of that light. After all, what was the purpose of the exodus in the first place? G-d states clearly, "I am the L-rd your G-d who took you out of the land of Egypt, to be for you a G-d" (Lev. 22:33 and others).

If we will not have Him as a G-d, does He not wonder why He bothered to take us out? Passover is the call for Israel to be G-d's people, and being His people carries with it the responsibility of constant spiritual growth. It means never looking back towards Egypt.

This is part of the secret of the splitting of the sea, the secret of breaking the pattern of Egypt and getting back the light of Redemption. Coming to the sea, we must cross it, and not stand there vacillating, moaning, and recriminating. The highest level of prophecy and the fulfillment of our destiny awaits us - on the other side.

With blessings for Redemption,

 

Rabbi Chaim Richman
Director, International Department
The Temple Institute

 

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